God himself is the author of marriage. Marriage is not a purely human institution despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes. These differences should not cause us to forget its common and permanent characteristics. Although the dignity of this institution is not transparent everywhere with the same clarity,88 some sense of the greatness of the matrimonial union exists in all cultures.
Holy Order Gear Matrimony is the marriage contract between Christians raised by Christ to the dignity of a sacrament.
The theological and dogmatic treatment of this sacrament does not look very much to its main features of unity and indissolubility which are basic characteristics of all marriage in natural ethics; they are rather premisses, though of course they attain greater significance and depth and stability in marriage as a sacrament.
The fact, then, that these features take up a considerable amount of space in Church documents must not be allowed to hid the theological content of this sacrament which comes to us from revelation and belongs to the supernatural order.
Matrimony and Holy Orders are the two sacraments which not only serve the individual in reaching this goal but are there for the benefit of the community. Matrimony is there for the mutual help of the spouses and the increase of the people of God. Devotion to his twofold end is the way of salvation for married couples, a way sanctified by the sacrament.
And also because when he offered his life as the price of her ransom, he stretched our his arms in an embrace of supreme love. The campaign began with those countless rigorist or dualist sects in early times and in the Middle Ages; if defended the religious nature of marriage against the Reformers for whom it was just a civil affair; it represented the demands of the Church in matter of matrimonial legislation in various countries and defended the indissolubility of the marriage contract and the sacrament in the encyclicals of Leo XIII and Pius XI.
Since marriage is also of the greatest civic significance, jurisdiction in matrimonial matters was one of the commonest causes of differences between Church and state.
Since this is solely a question of dogmatic view- points, the relevant documents are omitted. For the same reason Church documents dealing mainly with matrimonial morality are omitted.
The Church Thus Teaches: Marriage is willed by God and was raised to a sacrament by Christ. It is therefore good but may not be put before the state of virginity. The sacrament of matrimony consist of the marriage contract, so that for Christians the contract and the sacrament are inseparable.
Therefore marriage comes into the legal competence of the Church. The Church may establish impediments, including diriment impediments which invalidate a marriage and forbidding impediments which make marriage illegal.
She may determine the form and rite to be observed. Matrimonial Causes fall to ecclesiastical courts. The purpose of marriage is the increase of the people of God and mutual help for the partners in loyalty and love. The sacrament gives married people a claim on the graces necessary to their state.
Only monogamy is valid. A new marriage is allowed after the death of one party. Marriage is indissoluble, even in cases of adultery. An unconsummated marriage can in certain circumstances be dissolved by the Church.
Once it is consummated, a separation only is possible; the marriage bond cannot be dissolved.The value of the marriage increases over time, through time spent in companionship and love, and in the Lord Jesus Christ, being the founder of the Sacrament of Holy Matrimony. The bride in the Book of Songs says, “Set me as a seal upon your heart, as a seal upon your arm, for love is a strong as death.
Christian marriage (i.e. marriage between baptized persons) is really a sacrament of the New Law in the strict sense of the word is for all Catholics an indubitable truth. The Marital Sacrament (Marriage in the Catholic Church, Vol 3) Aug 1, by Theodore MacKin.
Paperback. $ (21 used & new offers) 5 out of 5 stars 2. The Gift of Self: A Spiritual Companion for Separated and Divorced Faithful to the Sacrament of Marriage Jul 1, by Maria Pia Campanella. The Living Sacrament: Marriage: Matrimony is a sacrament and as such it is a sign to the world of the invisible God living in our midst - the living God who bears fruit in the lives of two people.
A sacrament is a visible sign of an invisible reality. In reaction, the Council of Trent on 3 March carefully named and defined the Catholic Church's sacraments, reaffirming the teaching that marriage is a sacrament − from , , and In marriage, the grace of this sacrament brings to the spouses the particular help they need to be faithful and to be good parents.
It also helps a couple to serve others beyond their immediate family and to show the community that a loving and lasting marriage is both desirable and possible.